Devotional: A. W. Tozer

Collective Writings from the Books of A.W. Tozer
  1. What no mortal has done, Jesus Christ, the eternal Son of God, has achieved. He has accomplished this kind of enduring administration and divine beneficence. Jesus died to activate the terms of the will to all its beneficiaries; Jesus rose in victory from the grave to administer the will. Is that not beautiful? Jesus did not turn God's will over to someone else to administer. He Himself became the Administrator. Many times He declared, "I will be back. I will rise again on the third day!" He came back from the dead. He rose on the third day. He lives to carry out for His people all the terms of His will. We must continue to trust this Living One who is now our great High Priest in the heavens. There is not a single argument in liberal theology strong enough to pry us from our faith. We have a living hope in this world, and that living hope is equally valid for the world to come. Oh, yes. I should tell you exactly who are named in God’s new will. The answer is Christ's answer and invitation. Whosoever! "Whoever wishes, let him take the free gift." Amen.
  2. The Bible lets us know how far sinful mankind is from a holy God. Sin has dug a vast separating gulf. Christ has become the Mediator. By the giving of Himself in death, He stands between God and sinners. He shows us that by His death He has made effective God’s testament, God's will. That contract into which God has entered guarantees reconciliation. We are reconciled to God! God's gracious new will—His contract—guarantees pardon. We may be restored into the household of God by faith. Let me share with you another observation simple in concept but profound in this context of our divine inheritance. As long as the Lord Jesus lived, God's new covenant and will for us could not become effective. It became immediately effective the instant Christ died. The death of the Testator brought immediate pardon, forgiveness, cleansing, fellowship and the promise of eternal life. Such is the bountiful and enduring legacy that has come by faith to the believing children of God as a result of Jesus' Calvary death. I want to conclude by pointing out something that will sound strange to any mortal human being. No man ever died to make his will valid and then came back to earth as the executor of his will. No one. Some other person always acts as executor and administrator of the estate that has been left. But what no mortal has done, Jesus Christ, the eternal Son of God, has achieved. He has accomplished this kind of enduring administration and divine beneficence. Jesus died to activate the terms of the will to all its beneficiaries; Jesus rose in victory from the grave to administer the will.
  3. If you are a believing, trusting, joyful Christian, never let anyone rob you of this assurance and consolation. Allow no one to edit or change this basic truth—trying to make it more acceptable to philosophy or literature or art or religion. Let this wonderful truth stand tall in its beauty and effectiveness. Christ died, and in the giving of His life, He died vicariously! In Christ's atoning death the holiness and justice of God have been satisfied. God no longer holds anything against us, for we have come to Him in faith. We have pleaded as our merit only the vicarious, efficacious death of our Savior and Lord. And as we have believed, we have found the power of death broken. The writer of the letter to the Hebrews assures us that Jesus has become the mediator—the executor—of the new covenant, the new testament in God's grace and mercy. The word mediator comes from the verb "to mediate." A mediator is one who stands between two parties or two factions needing to be reconciled.
  4. In the Old Testament, the sacrifices and offerings and the poured-out blood of animals were efficacious in ceremonial symbolism. But the death of Jesus Christ was efficacious actually and eternally. (Efficacious is a word theologians like to use; it simply means that it works. It is effective. You can count on it.) When Jesus poured out His blood on Calvary, He guaranteed eternal redemption to all who would put their trust in Him. The blood and the life are one. When the blood was poured out, when Jesus Christ the eternal Son died, His death became vicarious. (Vicarious is another word that needs a brief explanation. A vicarious act is one performed on behalf of someone else. When Jesus died at Calvary, it was a vicarious death. Jesus died on behalf of us all, the innocent One for the guilty many.) The atoning, vicarious death of Jesus Christ for sinful humanity is at the very foundation of the Christian faith. For those who think they can find a better way than God's way, it is not a popular teaching. But there is no other way. Jesus is the only way.
  5. God's Word makes it clear that the life touched and tainted with sin is a forfeited life. The soul that sins shall die. The wonder that we will never fully understand is that God wanted to save our forfeited lives. So He allowed the blood of the divine Savior to be offered on our behalf. Notice that there must be a blood atonement because blood and life have a vital, mysterious relationship. The blood of Jesus Christ is of infinite value. The pouring out of blood indicates the termination of life. Because the blood of Jesus Christ, the eternal Son, the Lamb of God, was poured out, our acts of sin may be pardoned. We need to give this spiritual truth all the reverence and contemplation it deserves. Do we talk too loosely about the price of our redemption? I confess that I cringe just a little when I hear someone speak about Christ paying our debt—buying us back. Sometimes we make it sound like nothing more than a business deal. But I do not like to think of God redeeming us in the way we might redeem a cow or a horse at some livestock show. In God's plan for redeeming us there is something higher and holier, more sweet and beautiful.